In faith I betray.
My faith I fail to say.
I put cost to my trust.
Mine in fear I just lost.
Silver pieces I sowed.
An ear my dagger mowed.
Son of man amidst us I show.
Son of God amongst us grow.
The master I so truly know.
To His end I didn’t follow.
One of the dozen chosen.
A special place I was given.
I failed myself not He.
It was as it was to be.
And my life I chose to kill.
After tears, I humbled my will.
Judas Iscariot was a traitor. But was that infamous act of betrayal specifically predestined to fall on him? This question is pertinent because the person he betrayed had foreknowledge of the act yet allowed it to happen. Is it misplaced to describe Judas as a scapegoat? Is there the possibility that he was a victim of circumstances that he neither understood nor had control over?
This is not an attempt to exonerate Judas or launder his image. It is my personal quest to better understand the political context and cultural background of his betrayal that led to a monumental death and resurrection that took place 2000 years ago we are today celebrating as Easter. Truth is without Judas there would not have been the arrest, trial, death by crucifixion and resurrection known collectively as the Passion of Christ which is the very foundation of the Church. Judas was therefore the historic means through which Scripture was fulfilled. The fact that he had degenerated from being an Apostle into an Apostate makes him a villain that acted with reckless abandon. That is irrefutable. We however worship a merciful God.
Anyway Judas was the son of Simon of Keroith which meant he was a Judean. The other 11 disciplines were Galilean. It is against this background that Judas became the treasurer of the group. Judea and Galilee were Jewish parts of Israel sandwiched by Samaria, a land of non-Jews called Samaritans. Politically Galilee was under indirect control of Roman conquest through King Herod meanwhile Judea including Jerusalem was directed administered by Rome’s representative Pontius Pilate.
The Judeans were more politically rebellious and religiously zealous; their concept of the Messiah was that of a military leader that would mobilize an army to overthrow Roman colonialism. On the other hand Galilee had vast agricultural and fishing resources therefore its citizens had a higher per capita income. It was also an area of Israel that was more cosmopolitan with lax religious observance than the more mountainous Judea which encompassed Jerusalem the spiritual capital of the Jews. The Galileans and Judeans all spoke Aramaic but with distinct accents. Judas’s ease in relating with the chief priests that facilitated a payment of 30 silver coins for his betrayal was not unconnected with the fact that Jerusalem’s spiritual hierarchy was dominated by Judeans. The grouse of the priests was understandable – Jesus Christ usurped their authority. Judas had both financial and political motivation for his betrayal apart from being in the wrong place at the wrong time. Like other disciples he had given up his life for a Master that was going to be arrested and willingly die in the hands of his captors without a fight.
For someone who had been in charge of the finances of a group of disciples that had limited funds, Judas was fully aware a precarious future. Being a disciple meant a life of struggle, harassment and no fixed address. The motivation to embark on self-help was therefore high. Irrespective of his incentive of 30 silver coins Judas embarked on a necessary duty. Interestingly he returned the money intact. Wrecked by guilt he committed suicide. He had left home, alienated his fellow disciples and run out of options. He had neither future nor master. I therefore fully sympathize with him.
The moral of my empathy for Judas Iscariot is anchored upon the Biblical injunction of our mandate to bless those that hate, despise and deride us. If we fail to extend compassion to Judas and indeed our detractors including real and imagined enemies, our faith is in vain. The implication being our celebration is meaningless. We must return to the true essence of Easter and the wisdom it entails, if not we shall increasingly lose relevance, purpose and direction.
“In a speech Abraham Lincoln delivered at the height of the American Civil War, he referred to the Southerners as fellow human beings who were in error. An elderly lady chastised him for not calling them irreconcilable enemies who must be destroyed. “Why, Madam,” Lincoln replied “do I not destroy my enemies when I make them my friends?”
There is the hand of God in everything Judas was to do and the “Usual allowed” inspiration of evil in everything Judas finally did. Does this make Judas Iscariot’s part in the crucification and death of Jesus Christ sacred, evil or simply just both?
Jesus went up on a mountain side and called to him those he wanted, and they came to him. He appointed twelve – designating them apostles – that they might be with him and that he might send them out to preach and to have authority to drive out demons.
These are the names of the twelve apostles. First, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Mathew the tax collector; James son of Alphaeus; and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him. These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.
“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as Doves.”
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.
“Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the father enabled him.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words to eternal life. We believe and know that you are the Holy one of God.” Then Jesus replied, “Have I not chosen you, the twelve? Yet one of you is a devil!” (He meant Judas, the son of Simon Iscariot, who, though one of the twelve, was later to betray him.)
“No one has ever gone into heaven except the one who came from heaven – the son of Man. Just as Moses lifted up the Snake in the desert, so the son of man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life. For God did not send his son into the world to condemn the world, but to save the world through him.”
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loose in heaven.” Then he warned his disciples not to tell anyone that he was the Christ. From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him, “Never lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.”
When they came together in Galilee, he said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief. MATT 17:22-23
Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Peter answered him, “We have left everything to follow you! What then will there be for us?” Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.”
Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.
Six days before the Passover Jesus arrived at Bethany where Lazarus lived, who Jesus had raised from the dead.
Now the Passover and the feast of Unleavened Bread were only two days away, the chief priest and the teachers of the law were looking for some sly way to arrest Jesus and kill him. “But not during the feast,” they said “Or the people may riot.” While he was in Bethany, reclining at the table in the home of a man known as Simon the leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Here a dinner was given in Jesus honour. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly. “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them anytime you want. But you will not always have me. She did what she could. She poured perfume on my body before hand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away – and the Son of Man will be handed over to be crucified. MATT 26:1-2
Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and high officials exercise authorities over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
They were on their way up to Jerusalem with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentile, who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. LUKE 22:3-5
And asked, “What are you willing to give me if I hand him over to you?” So they counted out for him thirty silver coins.
He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.
On the first day of the feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?” So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, “The Teacher asks; Where is my guest room, where I may eat the Passover with my disciples?” He will show you a large upper room, furnished and ready. Make preparations for us there.”’ The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.
It was just before the Passover feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.
When evening came Jesus arrived with the Twelve.
The evening meal was being served and the devil had already prompted Judas Iscariot, son of Simon to betray Jesus. Jesus knew that the Father had put all things under his power and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord’, and rightly so, for that is what I am. Now that I, your lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.”
While they were reclining at the table eating, he said, “I tell you the truth, one of you will betray me – one who is eating with me.” MARK 14:18
They were very sad and began to say to him one after the other, “Surely not I, Lord?” Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” Then Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus answered, “Yes, it is you.” While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my father’s kingdom.”
After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.
“I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture; ‘He who shares my bread has lifted up his heel against me.’ I am telling you now before it happens, so that when it does happen you will believe that I am He. I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.” Leaning back against Jesus, he asked him, “Lord, who is it?” Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him. “What you are about to do, do quickly,” Jesus told him, but no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the feast, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night. JOHN 13:22-30
When they had sung a hymn, they went out to the Mount of Olives.
Then Jesus told them, “This very night you will all fall away on account of me, for it is written: ‘I will strike the shepherd and the sheep of the flock will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter replied, “Even if all fall away on account of you, I never will.” “I tell you the truth,” Jesus answered, “This very night, before the rooster crows, you will disown me three times.” But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there to pray.” MATT 26:31-36
He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing take this cup from me; yet not my will but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” MATT 26:40
He went away a second time and prayed, “My father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing. Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. Rise, let us go! Here comes my betrayer!”
When he had finished praying, Jesus left with his disciples and crossed the Kidron valley. On the other side there was an olive grove, and he and his disciples went into it. Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying touches, lanterns and weapons.
Now the betrayer had arranged a signal with them. “The one I kiss is the man; arrest him and lead him away under guard.” MARK 14:44
Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas, the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground. Again he asked them. “Who is it you want?” And they said, “Jesus of Nazareth.” “I told you that I am he,” Jesus answered. “If you are looking for me, then let these men go.”
Going at once to Jesus, Judas said, “Rabbi!” and kissed him. Then men seized Jesus and arrested him.
…but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?”
Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) Jesus commanded Peter, “‘Put you sword away.’ Shall I not drink the cup the father has given me?
“Do you think I cannot call on my father, and he will at once put at my disposal more than twelve legions of angels? But how then would the scriptures be fulfilled that say it must happen in this way.” MATT 26:53-54
But Jesus answered, “No more of this!” And he touched the man’s ear and healed him. Then Jesus said to the chief priests, the officers of the temple guard, and elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? Everyday I was with you in the temple courts and you did not lay a hand on me. But this is your hour – when darkness reigns.”
Jesus replied, “Friend, do what you came for.” Then the men stepped forward, seized Jesus and arrested him. MATT 26:50
Then everyone deserted him and fled. A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind.
But this has all taken place that the writings of the prophets might be fulfilled. Then all the disciples deserted him and fled.
Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him. JOHN 18:12
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
And brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who advised the Jews that it would be good if one man died for the people.
But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.
While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said. But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entry way. When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.”
A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied.
He denied it again, with an oath: “I don’t know the man!” After a little while, those standing there went up to Peter and said, “Surely you are one of them, for your accent gives you away.”
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the olive grove?”
He began to call down curses on himself, and he swore to them, “I don’t know this Man you’re talking about.”
Peter replied, “Man, I don’t know what you are talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. The men who were guarding Jesus began mocking him and beating him. They blindfolded him and demanded, “Prophesy! Who hit you?” And they said many other insulting things to him.
Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. They bound him, led him away and handed him over to Pilate, the governor. MATT 27:1-2
“Are you the king of the Jews,” asked Pilate. “Yes, it is as you say,” Jesus replied. The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.” But Jesus made no reply, and Pilate was amazed.
Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.” But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here. On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time. When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him, he hoped to see him perform some miracle. He piled him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends – before this they had been enemies.
Now it was the custom at the feast to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.
Pilate called together the chief priests, the rulers and the people, and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. Therefore, I will punish him and release him. With one voice they cried out, “Away with this man! Release Barabbas to us!”
“What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” They shouted back, “No, not him! Give us Barabbas!” now Barabbas had taken part in a rebellion.
For he knew it was out of envy that they had handed Jesus over to him. While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” But the chief priests and the elders persuaded the crowd to ask for Barabbas and have Jesus executed.
“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them. “Crucify him!” They shouted. “Why? What crime has he committed,” asked Pilate. But they shout, “Crucify him!”
As soon as the chief priests and their officials saw him, they shouted, “Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.” The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.” When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of preparation of Passover week, about the sixth hour. “Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.
When Pilate saw that he was getting nowhere, but that instead uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” All the people answered, “Let his blood be on us and on our children!” Then he released Barabbas to them. But he had Jesus flogged and handed him over to be crucified.
The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face.
So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the skull (which in Aramaic is called Golgotha). Here they crucified him and with him two others – one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The king of the Jews’, but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.”
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. “I have sinned,” he said, “For I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” So Judas threw the money into the Temple and left. Then he went away and hanged himself. The chief priest picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty silver coins; the price set on him by the people of Israel, and used them to buy the potter’s field, as the Lord commanded me.” (Jeremiah 19:1-13) MATT 27:3-10
Star of every Testament
Chose him to his tenement,
To quietly be a lonely key
Whose shame is malarkey.
“In faith I betray.”
“My faith I fail to say.”
“I put cost to my trust.”
“Mine in fear I just lost.”
“Silver pieces I sowed.”
“An ear my dagger mowed.”
“Son of man amidst us I show.”
“Son of God amongst us grow.”
“The master I so truly know.”
“To His end I didn’t follow.”
“One of the dozen chosen.”
“A special place I was given.”
“I failed myself not He.”
“It was as it was to be.”
“And my life I chose to kill.”
“After my tears, I humbled my will.”
Saved as caught fishes,
Within their own wishes;
To leave waters so free,
Entrapped in fine twines.
Enslaved, seasoned free;
Saved from these times.
It was the morning,
She was wide awake.
Eating rich breakfast pudding,
Picking the latest buy to make.
Her thoughts wonder before;
When cold, homeless and hungry,
Fasting and praying away her woe,
With God’s long wait she was angry.
Obedient as humanly possible,
Obvious promises she had made.
In luxury and comfort she’s unable
To live up, as time altered the shade.
In tears and sweat teeth gnash,
Bearing man’s trials on hand.
Fear of the unknown so harsh,
As pride sits on faith so hard.
Man seek the great illusion,
Misspelling the obligation to live.
Shunning God, His only illumination.
Evil backwards only says Live!
The tale of two lives;
All one to a person gives.
A life of haves and receives,
Another of wants, needs and lives.
Living able and able who gives.
AVANT GARDE, CAUSE CÉLÈBRE
(A very famous trial ahead of fashion)
“Wake up, you’re dead.
What says your plea?”
“Pray, I am in bed.
You come and flee.”
“Arise, you sleep not.
Your dreams all end.”
“Pardon, my reason is rot.
I am no fiend.”
“I ask not for I know.
State your stewardship?”
“To those above I, I bow.
For those beneath I, I reap.”
“Did they smile above,
Were they glad beneath?
“With every pain I solve,
With every single breath.”
“What of all the lands
And all that is of it?”
“With my mind and hands
I cared for every bit.”
“What of I, thy Lord?
Did thee walk My path?”
“I knew not only one word,
Couldn’t tell lie from fact.”