It’s virtually impossible to appreciate the full ramification of the New Testament without recourse to the legal construct undergirding it. The New Testament is resolutely mounted on a tripod of commercial law, criminal law and constitutional law.
There are other legal dimensions but those are the major three. Without those legal authorities the New Testament will not be efficacious in heaven, on earth or under the earth. It will just be history.
That’s not to say only lawyers can appreciate the New Testament. It’s the Holy Spirit that unveils the word. But there’s a way and manner a Paul would read the scriptures that Peter can’t.
Paul had formal training in Mosaic law. His dean was Gamaliel. Acts 22:3. Peter on the other hand was an ordinary fisherman, and you can see the difference in their writings.
It’s like those first few verses in the book of Genesis. A cosmologist or quantum physicist would salivate over them. He has a technical grasp of the issues.
When he reads, Let there be light, he’s thinking photons, we’re thinking light projection like in a dark movie theater. He’s probably thinking of the speed of light as well – 299,792 kilometers per second. We won’t.
Every major terminology in the New Testament is a legal terminology. Redemption is a clear example. Redemption is a commercial law principle. It speaks of the right to regain ownership of property by freeing it from a debt, charge or lien.
Colossians 2:14 says God “cancelled the record of debt that stood against us WITH ITS LEGAL DEMANDS, set it aside and nailed it to the cross.” That’s “the redemption of the purchased possession”. Ephesians 1:14. We were bought with a price. 1 Corinthians 6:20.
We were then sealed with the Holy Spirit as a first installment on God’s promises to us, a reminder we’ll get everything God planned for us. The Holy Spirit is thus a down payment on God’s promises. Ephesians 1:14 MSG. Salvation is a commercial law transaction.
There are two other legal fields at play in the New Testament. They are criminal law and constitutional law. The death of Jesus is largely based on criminal law whereas his resurrection, ascension and session in heaven are constitutional law matters.
He would devolve certain rights to us after his ascension. Those rights are inalienable, meaning they cannot be taken from us. We can’t surrender them even if we want to. It’s one of the reasons we can’t lose our salvation.
Indeed, the very phrase, “New Testament” is itself a legal term. There are two senses in which the Bible uses the phrase. In the first sense the New Testament is talking about a will. Jesus left us a will after his death.
A will is a legal instrument apportioning assets after death. It’s why the King James bible in Hebrews 9:16 uses the word, “testator.” That word is used to this day in the drafting of wills. A testator is the person who dies, leaving a will or testament.
It is this idea of will the book of Hebrews was elucidating on: “Now when someone leaves a will, it is necessary to prove the person who made it is dead. The will goes into effect only after the person’s death. While the person who made it is alive, the will cannot be put into effect.” Hebrews 9:16-17 NLT. It says the proof of the death of Jesus is his blood, and because of that proof of death his will went into effect. It’s how we got our spiritual inheritance.
The death of Jesus “marked the transition from the old plan to the new one, cancelling the old obligations and its sins, and summoning the heirs to receive an inheritance that was promised them.” Hebrews 9:16-17 MSG. But then that passage says Jesus “brought together God and his people in this new way.” Hebrews 9:17 MSG.
That leads us to the second sense in which the phrase, New Testament is used. The second sense in which the phrase is used is constitutionally. It is a social compact. God made an agreement with mankind.
Nothing captures this better than the words of Jeremiah: “But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” Jeremiah 31:33.
Referring to this passage, Hebrews 8:7 tells us that “if that first covenant had been faultless, then should no place have been sought for the second.”
The relationship between God and mankind under the old agreement was adversarial and very toxic to say the least; whereas under the new agreement the relationship is conciliatory. There’s rapprochement.
In 2 Corinthians 5:19 we’re told that God was reconciling the world to himself, not counting people’s sins against them. It is for this reason angels announced goodwill towards ALL men at the birth of Jesus – “Glory to God in the highest, and on earth peace and good will toward humankind.” Luke 2:14. God was extending the olive branch.
The arduous nature of the relationship between God and humanity was why the provisions of the law of Moses were severe. It was an impossible situation. You could never please God by obeying the Ten Commandments. You still can’t.
“No one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.” Romans 3:20 NLT. The King James translation of that passage used the term “justified” – “Therefore by the deeds of the law there shall no flesh be justified in his sight.” That word is a legal terminology.
In criminal law, justification means to be exempted from criminal liability. Charges are dropped. What the Bible is saying is, God has dropped all legal charges against us. God is not holding your sin against you. It’s either you believe that or not. But you better do because it’s liberating.
The death of Jesus is what lawyers refer to as vicarious liability. Vicarious liability means someone took on the legal liabilities of another person. Jesus paid the price for our sins. Sin is a criminal offence. It’s why Jesus was subjected to capital punishment. The wages of sin is death. Romans 6:23.
It’s a lack of understanding of biblical jurisprudence that makes us imagine we can do good to get saved. That’s like a murderer saying he should be absolved of his crime just because he gave alms to the poor, or because he helped a widow. You can’t pay for a capital offence by fulfilling a civil obligation. Sin is not a tort. A tort is a civil wrong. It’s why Jesus couldn’t pay for our sins with all those good he did. Acts 10:38. Or they would have saved us. He did a lot of good.
But he had to go to that cross. He was crucified as a common criminal with two robbers. Those weren’t petty thieves, they were violent robbers. They had murdered. It’s why the thief on the right side told the thief on the left THEIR crucifixion was justified, but Jesus was an innocent man. Luke 23:41. The charge of treason against him was as bogus as they come. It was the only lie that could stick.
The accusation about wanting to destroy the temple and rebuilding it within three days fell under religious law. That’s outside the purview of Roman authority, so they accused him of insurrection against Caesar instead. The Bible says Satan is THE accuser of the brethren. Revelation 12:10. That’s not gossip mongering it’s talking about, it’s real prosecutorial stuff, like in a court of law. Or we wouldn’t need a defense attorney. Jesus is our advocate. 1 John 2:1.
His omnibus defense is justification – “Who will bring any charge against God’s elect? It is God that justifies.” Romans 8:33. The modern equivalence of justification is acquittal. You’re acquitted because Jesus has been judged on your behalf. In criminal law you can be discharged but not acquitted. Which means you can be tried for the offence again. Acquittal on the other hand means nobody can prosecute you for the same offence again. That’s the rule of double jeopardy.
Because some Christians don’t know they’ve been acquitted they keep begging God for forgiveness for the same sin. They don’t believe God has forgiven them. They keep responding to the memory of the sin and their bad conscience. Some resort to penance and restitution but that’s an affront to the sacrifice of Jesus. Once you’ve asked God for forgiveness your sin is forgiven, and forgotten. The blood of Jesus cleanses you from all unrighteousness. 1 John 1:7.
Because of guilty conscience some can’t claim their healing from God. They believe their sickness is a punishment from God. But if Jesus went about doing good and healing all that were oppressed of the devil, why would the same Jesus be doing the rounds putting sickness on people? Is he schizophrenic? Doesn’t make sense. Acts 10:38.
And talking about righteousness, contrary to popular teaching it is NOT right standing with God. Right standing with God is the RESULT of righteousness FOR SINNERS. The contradiction comes when the definition is applied to God. God is righteous. He cannot be in right standing with himself. He’s not a sinner. He wasn’t alienated from himself.
Righteousness is in fact a constitutional principle. As enunciated in scriptures it is the totality of the sovereign rights of God, his essence, as well as his brand. Everything God does is righteous, just because he’s God and nothing else. You can’t judge what he does. What standard will you use? You can’t question God. Isaiah 45:11.
In the exercise of his sovereignty he chose to save the descendants of Abraham & not those fallen angels. Hebrews 2:16. Both species were fallen but he chose to save humans. And then he did something extraordinary – he devolved his rights to us having designated us his heirs.49. We became not only like him, we actually became him. He is in us, we are in him. Total identification. As he is so are we. 1 John 4:17, 2 Corinthians 5:21. We don’t have righteousness therefore, we ARE righteous. Our righteousness is existential. We can’t become unrighteous.50. Unlike in the Old Testament where they did righteousness to earn God’s approval, in the New Testament righteousness is a gift of grace.
You don’t do anything to become righteous in the New Testament. You’re made righteous. Because of this righteousness we can boldly approach the throne of grace. Hebrews 4:16. So, stop being timid. Stop all the I’m unworthy religious stuff. 1 John 3:1. Sorosoke.
Exercise your constitutional rights. 2 Timothy 1:7. You are the righteousness of God in Christ. This has been a crash course in biblical jurisprudence. I want you to give your life to Jesus. Please pray this prayer: “Father I come to you in the name of Jesus. I confess with my mouth that Jesus is Lord and believe in my heart that God raised him from the dead. I am saved. Amen.”
I miss the old Nigerian national anthem & I can’t help thinking this is one of the areas we Nigerians, started to get it horribly wrong, when we started to deemphasize national unity, interests & aspirations, to make more prominent sectional & individual interests. Our swap in anthems spoke volumes.
Arise, O compatriots
Nigeria’s call obey
to serve our fatherland
with love and strength and faith.
The labour of our heroes past
shall never be in vain,
to serve with heart and might
one nation bound in freedom
Peace and unity.
O God of creation,
direct our noble cause
Guide thou our leaders right
Help our youth the truth to know
In love and honesty to grow
And living just and true
Great lofty heights attain
To build a nation where peace
And justice shall reign
Strangest explosion rocks the Karachi international airport just as a massive deployment of US marines arrived the busy airport. Stories of the victims and their relatives, responders and their purpose, perpetrators and their reasons, unfolds a tale of current resolutions based on old conceptions. The narrative tells of the most diverse colorful global characters surrounded with a good mix of friends and foes.
There is David Holden, the English Doctor who loves humanity more than his origins. His idea of getting use to scarcity in the midst of plenty paid off in his later years as a charitable medical doctor with the United Nations, WHO and Red Cross, while working with refugees all around the world.
Abdul Kazaar Ali is Doctor Holden’s opportunistic aged patient who lives out his perception of Muslim norms like he desires. In Karachi, bearded old men must daily demand the honourable respect only reserved for them after death. Only the living can tell the honour bestowed on them and the dead, the judgment they spent a life-time waiting for. Abdul Kazzar wanted his reward on earth and his son; Umar Ali, held much promise after he ran off to England and started working in London to learn the lucrative wisdom of the English.
Aaamu and her mother Rael are Kenyans with Somalian origins. They live by their wits as their circumstances allow. Ladies always come first in typical English fashion and Rael Amu is obsessed with being first but there are very few things in which a young Muslim maiden gets to be first in. Rael passed on her obsession to her daughter and gave her all the tools she needs to be first.
Then there is Fatima, who is smart enough to outwit her sexuality but too human to resist normalcy. From a tender age Fatima figured out that she only got a better deal when she isn’t identified as Arab or Muslim. In America the distinction between the two is inconsequential. Fatima only had to behave ideally in the care of her uncle, Suleiman.
Suleiman’s wife is a delightful gentle half-literate girl named Khadija. She is younger than Fatima and imported from Yemen especially for marriage. Khadija came to Suleiman untarnished by western ways and speaking some English, just enough. Partially caged-in, according to Suleiman’s mildly liberal interpretations of Islamic rites, who ensured Khadija isn’t more exposed than her elbows. But Khadija discovered a lot more than Suleiman cared for.
Ruth is the young Israeli genius whose Jewish father; Avi Jonah, gave her a lot more than just his name. She was born in Tel Aviv and grew up there into a strong healthy industrious lady. Ruth had a pleasant childhood, unlike her controvertial nation’s. All through history every true super power took its turn in bullying the proud Jews.
Avi Jonah is more Hebrew than he is Jewish, that comes across in his lessons to Ruth and her siblings. It is the Hebrews forte to be proficient in history and like everybody else, their history is always opinionated.
Lee is Ruth’s Chinese boyfriend and school-mate in London, who is trying out his fantasies alongside his opinions. Lee didn’t talk much and hated talking about himself to anyone, Ruth was the only exception. Lee spent most of his leisure time, while growing up in main land China, learning what most enlightened minds in the world had to say about things. His brilliant mind was full of information about diverse cultures from every part of the world.
Professor Henry Benjamin is Lee’s octogenarian landlord, a world renown, multiple award winning, retired academician with many reputable publications to his credit. The steady presence of Lee and his equally excellent girlfriend was a big plus for the aged man with a very weak heart.
Then there is Sean Samuel, the Irish-American reporter with a huge reputation he constantly seeks to live up to, like his proud American nation. Sean wasn’t ever much of a fighter, with his uncles’ tough reputation he never had cause to prove he is a descendant of an Irish gangster from Dublin who migrated to New York city to continue being a crook.
The indigenes of the region are vastly non-Muslims and Animists. The festival they came for is an annual celebration, when local pagans made merry and feast all day long in honour of their symbols of worship. Kengua and the driver had to make twice the normal effort to find a local who speaks the uncomplicated Hausa they were familiar with. They were lucky and got a lot more than they had hoped for when they stumble into an English speaking fellow, seated alone in an old plastic chair. This fellow was only too happy to answer all their questions.
He is amiable fellow with a loud voice and the befitting cheery nickname of Bantimu. He offered to show them round and be their guide the next day too. Bantimu had gladly offered Kengua and the driver seats beside him. He gave them cold drinks and introduced his beautiful wife when she came over with the drinks. Bantimu and his wife were a delight to watch together. She mocked him for being a baby because he wouldn’t let her burst open a swollen boil on his knee. Kengua especially loved hearing Bantimu translate his wife’s words as she teased her husband incessantly with humorous gaily jibes. His translations got quite the rapturous laughing admiration of his impromptu guests and farther encouraged his wife to pester him some more.
Finally Bantimu succumbed and exposed his leg by raising the lower edge of the long Arabian robe he had on. He revealed a visibly inflated knee, to let his wife attend to the shiny turgid boil dead in the middle of his right knee. Bantimu’s wife sat on the floor in front of him, with a pin and some cotton wool. She pierced the boil and Kengua sort of enjoyed the sight of Bantimu’s brave facial expression as he dealt with the first wave of pain from the pin prick. He was however not as successful with the increased pain of the letting out of the pus from the boil.
“Good boy,” Bantimu’s wife coaxed him in her good mimic of her husband, imitating Bantimu rather than speaking English. She giggled as she stood up, after letting out most of the milky bloody pus trapped inside her husband’s swollen knee. She didn’t apply anything to the deflated boil before leaving the now gashed wound open to heal on its own, naturally.
The quite lyrical beauty of Bantimu’s conversation skills began to show as they sat in the fast aging day, sipping cold drinks and enjoying the view of the busy neighbourhood.
“Everyone’s life is like a swollen boil, isn’t it?” Bantimu started off on his first of many thrilling monologues of the day. “Many years ago, as a child, my friends and I had the misfortune of relying on a braggart older teenage fool to teach us how to swim in our local river. We had no idea he couldn’t swim either but because he was a lot older and taller than we were, we assumed he could. He would walk firmly but gingerly, with his feet touching the muddy slimy bottom of the not so shallow waters. I can’t remember his real name but everyone in our village called him Dada, because he had a natural growth of tightly dreadlocked hair. Well, we all thought it was only natural that a fellow like him should swim like a fish.
“Dada was a very tall fellow for his age and was able to barely keep his chin above the water surface with just marginal difficulty, as he almost effortlessly momentarily leaped and bounced off the rather close water depth for him. The lad simply tiptoed with the long reach of his strong athletic tall legs beneath him and moved with relative ease. He beat his arms through the water surface as he pretended to swim when he was actually just walking on the bottom of the slow flowing river. We couldn’t tell what he was doing because the greenish shade of the water made the rivers depth hazy and we couldn’t see beneath his chest. We merely saw a brave swimmer.
“Many months later, Dada lost his footing and slipped one day. The slight current of the river carried him further into the slightly deeper part of the water. When he got back on his feet, he had a shock. His head stayed submerged even when he leap. We could see his frantic waving hands as he gulped down large mouthfuls of water with each time he tried to call for help.
“Oddly, we had all become more capable learners than he was a reliable teacher and two of his best pupils swam over to his rescue. We pretended to accept his story about his feet being tangled up in some underwater reed and only laughed behind Dada’s back about the incident, more out fear than respect. He was a lot bigger than we were and could beat us silly.”
Kengua wished he had come along with his mini tape recorder, as Bantimu concluded his short story telling with a philosophical flourish.
“Two of us saved Dada’s life that day. If he hadn’t held us up in turns, inside the water almost daily, while we beat our feet and arms in swimming motions as he stood firmly up on the river’s muddy bottom, giving us his bogus lessons on how to swim, he would have drown that afternoon. He invariably saved his own life because he had taught us how to swim.”
Kengua naturally wanted to know if Dada ever learned to swim as they grew older. Bantimu shook his head negatively in reply. It is a common way of answering in the mid-west of Africa.
“He actually never did. Dada was too proud to admit he didn’t know how swim. It became increasingly difficult for him to reveal this as each one of his old students became very strong swimmer. He actually stopped going to the river all together.
It is more than a shade easier for a girl to be corrupted sexually, than it is for a boy. A girl is naturally more endowed with the implements to lean back on and conveniently make a living off in the dark, more than her male counterpart. Besides, her clients are naturally conditioned to pour in, in droves. Most times, the girls are culturally pressured to play along when economically tasked. It is a merry go round legacy they inherit and grow up to bequeath to their successors. When they are hounded out by circumstances, covered and wrapped up in uncertainty’s mist, they avert the gaze of morality and succumb, expectantly. The spurious infallible laws of most customs appear to be in one long corroboration mode with nature to shortchange the woman.
While the woman cannot fathom the unending impertinence to the legality of her fight, she recognizes them easily. To some degree, this dependency of hers is harnessed for her, such that she perceives them as right. She feels as virtuous as compelled. On the other hand, the man’s indignant antecedents are never realigning their reliability. Even when the woman excels and is allowed to glut, she endlessly feels more of a consultant than a senior employee in this living enterprise. It isn’t an issue of semantics or shades, it is purely double standards by nature. It is as simplistic as that. It never ceases, even when possibilities are marginally upped or proclaimed. Even when the possibilities that abound for her are marginally upped or proclaimed and redeemed, they continually humiliate her painstaking efforts still. But the woman is nevertheless passionate in her continuous efforts, never abandoning her tedious trials.
Yet at the peak of her fiercely gotten triumphs, her rich tapestry would still feel like her man’s discarded rags. It feels destined that men will manage to mount the wild cow of the woman’s fears and boldly grab her swaying horns into submission. The irony of it all is, at the right time for her to make a decision to split open his dominance, she never actually does. Instead, obsessed by her peculiarity, she omits to be steadfast, prune her potentials, squint naturally, not wink pretentiously. His sun shines on her eclipsed moon and leaves no traces again. As far as life is concerned, the sole weapon nature endowed her with is submerged within her and confined to her thoughts only. The very core of her difficulty is a theorem nature had solved long ago, which time and man hadn’t yet changed, though they never stop trying.
The man cannot ever emotionally harm himself with pictures of the woman he conjures up in his mind. It is only this folly he might choose to try to cringe from, he is either hooked up or not. His broken heart is misinterpreted to atone nothing and to wrestle away from his dominance, the undercut tactics the woman can resort to and rely on; tends to neglect the fact that it can’t quench the thirst it slakes. The woman remains the smelling monstrous carcass in the man’s dreams. He only needs to wake up every morning and go on with his life. She is only an eye witness to his dreams and cannot step into his living world, unless he decides to enroll her. The turbulence that is her apprehension for some control gathers momentum to be slighted.
The key central delight the woman enjoys the most for all time is her procreation grant, and only because the natural trepidation of time uses her with it. Even then the consternation involved in bringing forth a physical marvel someone else had sired inside her, is apathetic. It is like a badly crippled spider delighting on the spoils provided by another spider’s cobwebs. She endlessly baffles at how easily her active role is truncated. The passive contribution of the man hinders the glory of her pain. Unclouded by the impersonation of her man, in the flurried act of birth, the fierce heat of subtle neglect by tradition always insults her ultimately.
The man ever lives on, strutting along in accepted honour for just being a cameo of sorts. While the woman can merely dramatize her emotions, still only skeptical whether she is honoured or not, abhorred or exalted. She never really knows and can tell quite little.
The diatribe lingers, intruding incessantly on her real position as the harbinger of life and love. She has to rely on this bias acceptance which she is infinitely chastised and castigated for. It is perplexing how the eccentricity of the situation belittles her, when it should celebrate her. But there is an eternal good in all this, granted that this portrayal seduced her. It understandably ought to make her deficient of undying love. It would make anyone else inescapably furious. Being so indulged in this solitary abstraction is quite punitively irritable. Dot on the spot, it scotches logic with tentative and doubtless ease. Still well acquainted with not just insinuated, outrageous accusation of it being a mere tool and not the worker, she remains doggedly devoted.
She exhibits an earnest and distilled shine of love and extraordinary dedication. Trembling with genuine affection she actually reinforces her floundering faith in her man, lavish him with some more of her branded selfless love. The spontaneity of which is not tarnished with any misplaced aggression on her part. The calculated belittling of her is conspicuous. But the conviction of all this natural, as well as artificially crafted cruelty notwithstanding, it triggers of what become a bloom of mild beautiful eruption. Regardless of whether the woman is treasured and receives a big bequest, she is fascinated by her masculine distractor. Her dedication may stumble and still it deepens into an overall vital part of the man’s wellbeing. She delved into living this way fully, only hesitating to sparingly investigate a partner.
Whether she unearths a chunk of coal or a gold nugget, is inconsequential to her. She gives the man his ratcheting room, to make up his mind if he would mug or protect her and her interests. Rather than dawdle about, wondering which kind of person he will be, she decides which kind of person she is.
In this way the colonists’ continuous racial, intellectual and economic dominance was farther enhanced with wizen humility. The colonists took this lingering administrative stance that wasn’t as apparently forceful as it appeared to be civil and polite.
It was all meant to appear like they had basically sought to train, guide and subsequently allow the indigenes to take over the governance of their own regions without any strings attached. But it was actually only effected to ensure that the colonists’ many economic and military interests were served efficiently and their business potentials enhanced farther. Their generally assumed act of humility was actually just another act of smart dominance oriented tutelage, pursued like it was supposedly started. It was perpetuated in the early stages of the discovery of continents, when the imparting of religion and civilization traits fronted for the real deceptive exploitive ones of commercial trade, macro property commandeering, blatant thievery of resources and the dubious acquisition agenda that was actually being meticulously pursued.
The colonists had followed that through with a systematic gusto that didn’t appear much like the ruthless punitive activity it truly was. The bright complexioned, self-styled educated and civilized race had thus sowed a trend they have continually nurtured in a steady manner across the world. This trend doesn’t belie their initial, and still prevailing, intent to remain the revered superior race. At every stage they appear to alter and fairly equalize their obvious considerable advantages. They had simply repeatedly gone ahead to activated the next stage in this continuous sequence of theirs, which had been strictly characterized with incessant deceptive assertions.
The sequence of stages include their laughable claims of the discoveries of already inhabited territories around the world, barbaric slavery and racially bias colonization, looting of resources and the thievery of anciently owned territories, their elitist indirect rule and global downsizing of induced independence, their tight resource utilization by way of economic reliance, monopolized trade in-balance. It finally matures into a crafted financial and political dependency. The flexing of their attained might by the colonists, continues extensively in their coerced guidance of the quantity of skilled labour and in their manipulated drainage of quality labour.
Mere administrative free colonies were indoctrinated into being political communities, embracing tenets not remotely traditional to their cultures, making their reliance to democratic ideals unrealistic. In the native’s misapplied efforts, their emerging nations ended up with basically unsustainable spades of advocated shady corruptible organized bureaucracies. These pathetic forms of administrative tenancy reeked of falsified enticed hope as they excel mainly in the equality of entertainment their politicking produces and not the purposefulness of its produce.
This more ideologically rather than geographically classed westernized race, that constituted the colonizing masters, made sure their own lifestyles were branded and trended, such that their ways continually captivates the disordered focus of all other races not of their original biological linage. The colonists fundamentally ensured their lifestyle is predominantly copied worldwide.
Soon the colonists’ versioned civilized wisdom was adapted were they chose to plant it, and they sowed it everywhere. The tenacity of their purpose paid off as their lifestyle became the norm the world over. In most places the colonist’s ways were taken to with an enshrined inescapable adherence. Soon enough, everywhere the colonists had been, the local traditions lost out as their western ways took firm root. The impact of this was felt the world over, with an intoxicating humbled awe. The indigenous continent of the dark shinned race was no exception.
The colonists’ western ways dominated yet this didn’t appear to give others the same end result as it seems to give them, principally because of the obvious excellent effectiveness with which they follow through their agenda to subjugate everyone else. But this enduring quest of the colonists’ is only as vivid as the light of comprehension that shines on it and reveals it to be.
The ruse they surround it in is always pointing out tomorrow will be brighter here, when it is already tomorrow on the other side of the globe the sun had already risen in. Everyone else wants the brightness now, so they garnish the inner disunity of others in one massive selective all encompassing fool’s paradise. The paralyzing effect will only get to overcome itself with more confusion as the colonists ready themselves to leave, arranging to substitute one method with the semblance of it, with similar crystal clear pattern. What they leave behind to be administered by the local subordinates they had trained in their likeness, is best described as a legacy of perpetual racial dominance based on the basic humanized rights they advocate.
Through eventful years the sticks ever pile,
Hopes with the trunk that vomits emptiness.
The mighty broom swept so long a mile,
Still dirt abounds as its proud fruitfulness.
Mourning tears leave this feeling of numbness.
Eras of evolution has not changed the egg,
The needs of man same and ever will be so.
Maybe a broom will kill lizards on a clay keg
And not break it too like the stick did before.
In this concoction only soluble particles’ temperatures soar.
Promise of the lands are all pointing,
Yet the future is hot food in the mouth.
Bodies buried and alive, had and are, waited and waiting,
For the joy in swallowing and satisfaction they sought.
Over hard filled years waiters without appetite rot.
The dogs in this story are the traitorous pigs,
Their patriotism is fake like sweeping grains with a rake.
Locusts that plunder the field leaving tiny dry twigs,
Their determined whispers stir reasoning ideally fake;
These dishonourable gentle heads that ache.
The locusts ate the grains, the rake wasted the rest.
The broom was left so little in its fold.
In this farm, pigs serve dogs for it’s their best.
The egg will likely shatter in hands that shouldn’t hold.
They chest indifferently the agony of the rest in the cold.
If comparing the seasons with the butterfly’s famous serendipitous life stages is clever, then certainly to liken it to the life of my landlady is more appropriate. From a young age, she was the type to identify her blessings as they came and not scale them with measurements, or glut at how better off she is or isn’t or such. If she had bothered like most others around did sickeningly so often, it would have stunned her to see the scale floored on the plate of blessings gone. She had loads of reasons to complain about how life treated her, but she never did. In the neediness of her struggles she wasn’t lucky to be perched high up in the safety of height, to prey on time with that sort of impossible patience not real enough to be innocent.
She simply detached herself from all the cruel remarks and lived on. Over the years, she didn’t copy those who only humbled themselves because they were powerless. With the increase in her age, she had proven that what matters most is the destination of the being, surely and certainly burning itself out with time.
The stakes are always too high to falter and bother over inconsequential trivialities of daily living. She stuttered on the way here, but never strayed. If she couldn’t fairly satisfy people, then she most certainly cannot satisfy God, who is poised everywhere as time and patience; all in one sameness and form.
She embraced humanity like a mother does when saving her only child from drowning. Struggling along, she identified the invincible arms of inner peace from the deceptive entangling ropy sea weeds of wrongly labeled evil. She kept away from the many harbingers of this negativity and thrived into a good person.
My landlady has six children; three boys and three girls, all from her first marriage. She gave everything to her first husband but their marriage became the predicament it wasn’t meant to be. It demanded and got her best always and at the end, it was all worth it. She entrusted what little faith she had on the limitless hope she covered herself in. Her life was fair, it is hard to apportion any blame.
Her late husband was a good man, if there ever was one. It had nothing to do with him but with what he had done. He ran away into the lifeless embrace of another entity, when it was obvious that he was financially ruined and going to be socially discredited. My landlady found herself widowed still relatively young, with six children after just ten years of marriage. She struggled on after the finality of her spouse’s rude escape, her coldest season ever. It was harsh and as concrete hard as winter at the Poles. Her senses repelled this tough monster. She pegged her faith in hope and the future, in her children and the roving power of change and it paid off ultimately. With time she actually won, outlived yesterday’s difficulties and found herself poised for a successful today. Change made sure of that, but like all sweet fruit surely go stale, her bed of roses had its share of thorns.
Her children grew into an attitude that wasn’t of her own making. In a subtle manner they claimed they weren’t indebted to her or to their father’s memory. If she knew their minds as beings she had some help conceiving, if only she knew where they were then and could reach them? She wonder if a pact would have been reached with them. As it turned out, she couldn’t tell if they wanted to live, to want and wish and need. She only knew what she and her husband wanted when they conceived to have children. Like every conscious parent, they knew what they wanted and planned for it in a broad sense, if not in every detail. They had their wish and it was satisfying their personal need to have children. They got this with the birth of child after child, six times over. With every new child they appear to achieve extended immotarlity. They unconsciously kept making one relationship after another take shape like taking small baby steps on a continuous staircase of a lifelong ascension, that will most certainly end with one final fatal drop.
As parents they had thus unconsciously stepped on their individual off-springs to get to the next level of their aspirations. They fed onto an old idea and refused to nourish a healthier new one instead. They fear that when too many new ideas are being mooted out to replace the older ones in use, they are being changed merely for being old and not for being obsolete and utterly harmful and unhelpful.
As my landlady’s six children aged, each child revealed their own unique personality. Each child’s wants, all their separate wishes as well as their needs, were all made clear with time, in its slowly piling essence. These same things that the couple didn’t know about each of their six off-springs, before the children became their true selves, were clearly revealed. No one could tell their hopeful aspiration before they took form in them and were stated in their words and deeds. They are lost now as then and ever, as is the vagueness of their knowledge.
My landlady’s late husband had been incensed by the traditional logic behind being successful in the amassed might of being remembered long after he was gone. He queried people’s endless pride in the living assets children had become, she didn’t. When they argue, she averts her eyes respectfully in the traditional fashion. He considered that as rude by his enlightened European standards.
He was out of sorts in most other ways, his mental gaze followed the local crowd but he walked alone in his logic, like a harmless funny madman in a crowded market at dusk. The market people will look on amused, but still stay at a safe distance away, remaining only for the entertainment and not hurrying home.
Her children went to good schools at her expense, slaving humiliation and her selfless sacrifices. Now that they are all established, with spouses and reasonably comfortable, they all turned away from her over powering love with a diplomatic apathy that always seems to uniquely speak for younger people when it involves their much older kin. She continues to live alone with none of her children offering to her take in and savour the ever present love she yearns to drown them all in.
It is always interesting to hear how government officials answer questions about their stewardship, before they get into power and after they leave it. Reflecting on how Nigerians will for the very first time experience what it is like to have a democratically unseated government explain how it failed to deliver, I pondered on the novelty of the experience that awaits us. This time around there will be no group of inheriting stooges in the incoming government to cover for the past government. Instead there will be a pack of roving glory seekers very eager to point out the past governments countless shortcoming as well as edging to make a notable difference of their own. Some of the promises the in-coming government made during its campaign sounded juvenile and naïve, now is the time to explain those away and substantiate the change they promised, while emphasizing the difference they will make. The major difference this time around is that a majority of Nigerian had a say in who does what explaining and all the politicians, across political divide know that the people have to like all their weighty explanation.
While we wait for the first of these explainations, enjoy the following ficticious one.
(excerpts from The Whore; Chapter 5)
“The infantile joke in the citizenry’s attitude towards very essential measures taken by government is appallingly so naïve most time,” said the government’s minister for finance.
Laraba was momentarily stunt, wondering what the guy was up to. She didn’t ask him to repeat himself or clarify what he actually meant. Doing so would give him an opportunity to either correct himself or attempt to soften the blow of the blunt and rather unguarded remark he had just made. She already had her mini tape recorder rolling away and had the vital advantage of being able to review what she knew she had just heard, again. The mere thought of the magnitude of this potentially damning bashful blunder and the silly rashness of the minister’s openness was elating. Laraba had already started toying with the limitless possibilities of this single statement, made only two question into the proposed two hours long interview.
Her concentration seemed to waver and his gaze pierced into her thought fruitlessly, as he contemplates clarifying what he had just said. It didn’t feel quite right and with the tactful use of a combination of coy reasoning and logic, he could tactically withdraw the remark. She sensed this and didn’t give him the chance by clearly pretending not to have registered the remark. She deviated into another aspect, dear to the boastful minister. She almost beseeched him to again briefly explain for the umpteenth time, how he had effortlessly got the nation such a massive foreign debt reprieve for a full decade. He fell for it like a winter starved Bear to catching jumping salmon slowed at a cliff edge waterfall, on their seasonal breeding trip up stream.
Tanimu Lawal was the Nigerian minister for finance and he has always thought the world of his looks, mainly because he appeared to attract a lot of interested stares when he walked around or spoke publicly. Clearly he needed to be reminded that badly dressed ugly people do attract even more looks from appalled spectators, than well-dressed, physically attractive people would ordinarily do. He wasn’t just qualified for his plumb job, but as a third generation professional international banker, one whose influential northern Nigerian family is continuously represented at the very top echelon of the federal government, he already had enough training and experience in international monetary dealings for his present job, before his early thirties. So that elegant mannerism of handling a simply press interview comes naturally to him, almost like a shaven coiffure to a balding young man. His rich folks gave him a lot more than life, they also gave him the kind of life to live as well. His family’s historical position gave him a living to live life with.
Laraba let him indulge himself, going over details that were not quite important to her, since the whole financial world had certified them as laudable and massively beneficial to the country. She waited patiently, making the right noises to both encourage him and put him at ease for what was to come. This interview was slated to be Kengua’s, but honourable Tanimu Lawal had insisted she handled it instead, he was that sure of himself. It was always going to be a duel between them and they both knew it. She had resisted doing the interview. Kengua didn’t mind in the least and Lawal was increasingly persistent she did it, even as she resisted further.
Finally she had cunningly made out she had only accepted to take the interview reluctantly, but she had actually just made the minister less ready for their duel. She hid away the advantage she had and made him feel comfortable, with the wrong impression. If he was under the illusion he would stroll through their two hours session because he is the darling of the financial world, he had goofed. As the latest wiz-kid on the block, he was to know better soon enough, she thought. Laraba is a butcher and fattened cows only come to the butcher for one reason only.
Lawal looked into Laraba’s eyes & smiled.
“My will is cast in hope re-enforced prayer,” he said. “Hope for my nation to flourish with a viable economy that will be envied the world over.” He had quickly added.
Laraba nodded, sensing he was about done with blowing his shiny trumpet. Lawal became uncomfortable, the interview was going too smoothly for his expectations. Even he knew reputations are not mere hand bills but solid structures that command space and respect.
“I merely did my little bit,” Tanimu Lawal concludes and waited expectantly for the fiery salvo he knew was certainly coming his way. Laraba didn’t waste any more time.
“Surely Mister honourable Minister Lawal sir, you don’t think most Nigerians are stupid, do you?” The glint in her eyes and the brief twitch on the right side of her lips is her tell, when she sets about ruffling up some one. But he didn’t know and had no way of telling.
Lawal curtly responded with an unqualified, uncertain Yes!
His answer hung there on its own, un-accompanied with more expansive elabourate clarification for an uncomfortable brief while, a couple of nervy heart beats too long. It wasn’t really a reply like it ought to be and Lawal looked unsure but Laraba though it was vague enough to be ideal for this purpose. When words get in the way of expressing real thoughts and feelings, unlike how they quite expertly express fake ones, they serve some real purpose all the same, as deceptive tools. He moved uncomfortably in the cozy armchair he was seated in, inside his huge office. He reached out his right hand for the glass of water on the transparent clear glass stool.
It gave him some time to think. Laraba had kept her eyes on him all along, as he refilled the already half empty glass with water from a half full jug. She enjoyed his effort to hide his visible discomfort and wondered if she wasn’t even thirstier than he was at that instant; thirstier for his famous prestigious blood. As both their gathering thoughts collect, hers permeates her mental notes for a better way to home in on him for the ultimate clincher. His thought sought to cathartically expunge the impurity in his earlier seemingly damning statement. Their separate motives were apart and ill-aligned to be anything but opposites. Their movements were only destined to be perpendicular and the interview was ever going to end with some dissatisfaction.
But it was yet early to tell still. Lawal filled up his glass and seemed to have received the misty glass with his eyes before he picked up the obviously cold drink. He swallowed nervously before downing the liquid content with visible relish. Being interviewed by Laraba is a hot proposition any day. He still had the half full glass in his hand but was just leaning forward to put it back on the glass stool when she asked the same question with completely different words.
“Isn’t naivety stupidity in this context?”
He instantly saw the opportunity for a rebound and she knew she had just unconsciously handed him a good strong life line. One he could use to either pull himself out onto solid ground or hang himself up with. But Lawal merely elabourated further.
“No, it is actually impatience, rather,” he answered and swallowed.
“If we say we will stop flaring up gas, they cheer us up. If we say we will burn up the gas in huge motored furnaces to generate electricity for the general public’s use, they jeer angrily. If we say we will stop using the gas and sell it, they cheer us up yet again.
“When the electricity they get is expensive, because we cannot use the cheap gas easily available to us, they jeer at us yet again. They cheer us, they jeer at us, then they cheer and again jeer, repeatedly like babies.” He had hung himself, but he had clearly made sense in doing so.
Was he taking a bullet for a sitting President because it is in his job description? Or was he being bold because he had such faith in the bulletproof vest of laudable financial achievements he had on? It was clear from the way he developed his argument that he meant well though, but Laraba has her own job description, which is satisfying her readers and upholding her reputation.
He waved eloquently in his argument, confident that his rational reasoning was clearly not as flawed as his critics make them out to be. Mentioning contrary views to his appear to have caused him plenty of aggravation. He would emphatically condemn these perspectives as; “Unfathomable logic, clearly biased to selfish sentiments, devoid of common sense and made by persons who have not acquainted themselves with recent world economic and social trends.”
Laraba instantly realized the amiable federal minister was on self-destruct mode. She only needs to let him talk freely and he will spill the beans. He is clearly the sort that truly means well but has to dishonourably befriend all the neighborhood’s meanest bullies with presents of stolen sweets. This allows him to do the little good he can, like save trapped kittens and rescue weaklings from severe trashing. She toyed with him, preparing him with ideological niceties.
“Maybe there is no such thing as a common good or even common bad. Maybe just from some perspective it exists, but not in any general real term. I mean it is either good or bad to some and bad or good to the other, not all good or all bad across the board. What is your take?”
He hesitated and sized her up.
Clearly he was trying to figure out her approach, but true to his character, he did let fly.
“I disagree. Certain things are commonly good, others commonly bad. Maybe perspectives will see them as mainly good or mainly bad. It really comes down to the context it is viewed in; No rain and a drought, too much and a flood, that kind of thing.”
Mild conscious start, Laraba thought.
Then almost out of nothing Lawal fired out.
“It is quite silly, really. All the harsh criticism we get is unfounded most times and you wonder sometimes if some of these grown up Nigerians actually know what they want”.
“You do mean, ‘What they need’ don’t you?”
“No, I do mean what they want!”
She realized once more she didn’t need to interrupt him, he wants to talk.
“Nations are like individuals. Where its citizens fail to successfully establish their core financial independence, nations will most certainly fail socially too. The merit and demerits of microeconomics are like those of macroeconomics. Parameters must be set in key areas of the economy to let it blossom on its own naturally. The whole Nigerian economy had really grown when it was finally decided to massively subsidize the steady input into electricity production and make power available, alongside all agricultural inputs; disregarding the western world’s threat not let Nigeria to do so. Then government removed all subsidies.
“The government removed subsidies on commercialized fossil fuel derivatives and produced electric power; disregarding all the politicized selfish local agitations not to do so. Luxury items and personal incomes were meticulously taxed but simultaneously, all basic modern living essentials were untaxed. These key steps were so unpopular with large sections that consider them inimical to their preference. We lost some foreign trade because of agricultural subsidies.”
“But the cost of living then doubled with the withdrawal of fuel and power subsidies.” Laraba pointed out quickly. Lawal shook his head, disagreeing with her.
“Actually we later gained twice the foreign trade we lost. The big economies shunned us but the smaller economies trooped in because we could offer stuffs at lesser prices. Then investors tripled as did employment and domestic income, all around.”
“Things didn’t get any better for the ordinary man still.” Laraba insisted.
“It’s just the lingering indefinite recession, so to speak.”
“So to speak, you do not consider this a recession?”
“I do. Just it is best described as a financial meltdown. Don’t you wonder why almost all the nations in the world are in debt and where all the money has gone to?”
Lawal started to explain further.
“As elementary as the answer might sound, it is indeed true that all the public funds have manage to go private. That is why there are more seriously rich people and corporations now than ever before. There is this massive accumulation of money stashed away for rainy days. It isn’t rendering the services most required now or creating nearly as much jobs as needed now.”
It was Laraba’s turn to reach for her glass of water, he just continued without breaking off.
“Also this breakdown in world finances was inevitable. No one continues to spend what they don’t make without the utopian fanfare ending abruptly at some time.” He just went on.
“‘Adache’ is a northern Nigerian close community thrift arrangement. It always ends after a very brief spell and it runs for only a short while at a time, repeatedly. People get to spend more than they are worth at a particular point in time, but not more than they can guarantee they can pay back within the specified period of the thrift’s session and repeatedly.
“It all depends on the slot beneficiaries fit into in the agreed sequence of collection. Some participants could literally be taking short, completely interest free loans from their group friends or colleagues. While others might just as well be saving up in a free fixed deposit bank account, with no access to it until the specified time elapses. It is very simple and very effective.
“Compare this to something only recently researched here; activities of an old failed arrangement in southern Nigeria decades back, where a smart banker ran a loose thrift set up.”
Laraba nodded, recollecting the particular reference.
“He duped a lot of people of millions in accumulated personal funds, I recollect.”
“That’s right. The smart banker had duped deserving gullible greedy people, if you ask me. His fraudulent bank; or something like that, was actually paying one hundred percent interest rates on any investment made within a year. Incredible as it sounds, the chap actually paid up for a couple of years. It was apparently a very huge success for a number of years and naturally, all went burst. That’s your world financial meltdown presently, and I am not exaggerating.”
Laraba saw the need to steer him away from his comfortable topic of world finance and let the bragging federal minister throw some more stones at the Nigerians he serves.
“You once said, ‘There is little good in most Nigerians.”
“That was taken out of context.”
“Then what did you actually say then?”
“I said just that, only I referred to most Nigerians who readily seize opportunities to paint government in bad light when they either didn’t do better when they were in government or don’t even remotely proffer better solutions or forward any constructive ideas to the problems they are arbitrarily bad mouthing so freely, regardless of the many successes they see being achieved.”
“So it is not possible for such criticism to mean well?”
“I am of the strong belief that all reasonable and logical virtues can be applied by or revealed simultaneously in one individual. As such their actions will speak as loud as their words. If they meant well and do mean well, it will show through. It doesn’t in these cases.”
“But these are very important people with loads of national and international experience in governing this country and international agencies, that you’re not giving any credence.”
“What they have is priority grades for their own selfish requests and attention. They are your VIPs; Very Important People. IPs: Improper Professionals. SPs: Special People. VSPs: Very Special Persons. These are all glossy personifications of corruption.”
Laraba scribbled down her first notes since the interview started.
She reassured herself that her mini recorder was still rolling and smiled at the thought of the material she already has.
Lawal had more creative quotes for her.
“It has been written once: There is bedlam and delirium and felicity for all. That is our Nigeria and the typical Nigerian.
“This country has it all wrong in its logic, sentiments and tastes across the board.”
There was no end to the controversial quotes he kept giving her.
“Nigeria may probably be the only country in the world where coins will never again be used, not ever again. And it has nothing to do with government policies.”
She simply led him on.
“Bankers always wanted a cash less economy, right?”
He chuckled at her joke. She joined in for good measure. Then Laraba tried to generalize.
“That is true indeed, but the entire world also has its logic all over the place. We have made water a commercialized commodity like we made conditioned air much earlier. Already all food kinds have been patented. Ultimately breathing would be branded as well, thus completely licensing life altogether. Is this the rise of the corporate world you envisage?”
“You make it sound like it truly isn’t and you know it. The world is changing and priorities are confused. But the Nigerian state has polished its bad and silenced it good.”
“Corruption, it is always corruption.”
“You have a country full of the best praise singers and the meanest critics. The irony of it is that these quite diverse functions are jointly exhibited, practiced and directed at only individuals of some perceived lofty economic and political standings, and oddly by the very same individuals of questionably coy repute, repeatedly. It is endlessly practiced by all and sundry across the length and width of the land. Its perverse tempo only heightens or reduces, depending on the occasion and place. Praise singing is a real national public pastime, which is mainly used to win favours from those pointedly praised and criticized inversely.”
“Are you insinuating that corruption; praise singing as you also tag it, is encouraged nationwide by Nigerians?”
“Most Nigerians will never readily admit this, but corruption is too widespread. Praise singing is the most visible form of corruption. Honest criticism is mainly undertaken in the private domain, when only obviously dependent relatives, harmless friends and domestic pets can discreetly hear and nod in fearful agreement, just like the good praise singers they also are.
“It is a cultural thing, I guess. The worst thing about the covetous need for this sort of hypocrisy is the lack of any real coercion. No one really needs to be so agreeable with thieves if they are not in harm’s way. This hypocrisy is purely a reflection of the internal corruption that encourages ‘praise for gain’. This is all towards gaining undue advantage cheaply, rather than to criticize appropriately or be ostracized and left ‘on your own’.”
Clearly, Lawal was on a roll and earning Laraba’s miserly given respect as he went along. She could see it now, all that privileged cozy upbringing he had, amidst the very gripping harsh improvised reality in the vastly visible suffering around him, must have pricked his conscience. It tugged at his literate sense of self efficiency in reasoning. It had made him question this disharmony, lack of moral uniformity and blatant fiendish wickedness so easily condoned.
The abrasive and rude concordance of this society had ingrained his self-promoting faculties with torrents of enmity for the system. There is also doubt in his capacity to effect genuine change without corrupting himself in the process. And because it didn’t ever take him far enough in doing the right thing sincerely and quite honestly, he made up for his groundless deficiencies by mating flawed affiliations. In order to impose his own laudable set of norms, evil entreaties won, making him responsibly responsive to what he considers as improper. Thus ultimately, Lawal had collaborated with the ploy of unassailable bad, only because by doing so, he continued to fester in his own imaginary world, in which he represents some good.
Laraba is familiar with the disposition of anchored fear and deep seated worries. The buzz of it reveals as an enticement disguising itself amidst the haunting shortcomings of energized good intent. It apprehensively proclaims itself, inside that solely unhappily insatiable and gloomy individual who surrounds self with the proudly rewarded dregs of society. The very same he is in defiant response with, but is still largely forsaken by them.
In this setting, whether they are in or out of government, the honest critic who speaks out and pushes for honest change, is all alone and on his own. He gets only verbal solidarity and nothing solid in his hour of need. Instead he is more flurried than frenzied into being a bitter person if he refuses to rest on his oars. He really only has his conscience to battle against, and all is covered with the must staggering unswerving disloyalty. Even the people he ought to trust assail him with overriding demands to lay back to let the status quo be and also belong. His renewed and refreshed perspective is cheered openly but chided for being a cynical attitude in the closet, as the entire world seems to come together to form bodies in protest.
Lawal was a revelation. He had seriously set out to and had jarred some usually unrevealed emotions. The anxiety his flippant remarks causes certainly will mostly attract the fiercest opposition in the most secret quarters. Laraba was sure even before the interview got published, that it will dwell and linger in the news scene for a long time. He had most definitely interposed.
His devastating bluntness presents a clash in the interest of the same clique he is criticizing but one he quite clearly belongs to.
A critique which they now cannot deny isn’t true, one they can’t put off but must deal with instantly. The anxiety his cronies would nurse will show through their worries. It would bother them mightily that Lawal loudly listed his worries like core dislikes and not principled opinions. This only fostered a continuous hesitancy in policy making, on the side of government. The direction of his critique assure of a tremendous impact. There surely wouldn’t be any retraction. This sort of interview always began a new adventure for both the personality and the journalist. They were both bound to get busy after it comes out and they weren’t set to be bored by the continuous petition for their comments afterwards.
What is more interesting about it all is the personality Lawal presents is bold and daring, almost beguilingly like a badly voiced over cartoon character. He looked implacable with a straight faced expression that doesn’t look any way like one with diverted attention. Yet his voice and utterances are those of the famished man whose perspective is increasingly fickle and unreliable. His eyes darted continually, only momentarily concentrating on something else other than the ball of huge responsibility he held as the federal minister of finance.
He attacked both the leaders and the led, with no distinction. It is after all quite natural to show interest in other people, that is what classifies all higher intellect animal as social animals, with people being fore mostly classed as the most advanced of the whole lot. Lawal states his views in a manner that sounds almost like they are some sort of divine manifesto of an ancient mythical deity. He looks to voice them out like they had no frailties of their own. But though they come out strong minded, they are actually weary calls for some justification.
They say they are not righteous alright, yet they are good. They are like the bold loud encouragement shouted out to a young healthy promising sprinter, by a spent old timer who has atrophied leg muscles for not exercising. He puts himself out as someone who had squandered his chance once and appears to be saying that his productive age has passed on for good. He envisages a new approach to fraternizing with the evil characters that abound everywhere, being doggedly above board in clear transparency, watching out for the needy. There is no stopping him as he unraveled what will probably be the new benchmark for the government he served.
“Look, let’s stop this lying to ourselves and face things the way they look. Nigerians are corrupt by their orientation and they will most probably always be corrupt. Kick out the entire heralded ruling class in governance, in one swift move if you like and replace every single one of them ten times over again with fresh Nigerians with untarnished credible images publicly. You will still have something not very different from the present lot.”
Laraba had to speak out in some form of defense.
“Are you saying most Nigerians are corrupt?”
“Yes indeed I am.”
“Isn’t that deeply harsh and an unfair generalization?”
“But is it?”
Lawal knew he could make something out of all this and he readied himself for such attempts to dissuade him from his rather extreme views.
He is aware that once this comes out, it would fully identify his true person finally. There will never be a lull in the clamoring chatter over the scandal that will ensue.
“The system simply churns out corruption and corrupt people successively.”
He allows a brief pause for effect.
“Not just singularly corrupt persons but in a vast majority of multitudes in every recognizable facet of life. Our great grandparents were less openly corrupt and more bias in their sentiments, they ushered the whole trend. Our grandparents and parents were corrupt, we are more corrupt than they were and without being in danger of exaggerating, our children have only naturally made corruption a way of life for they also know no better too.”
Laraba smiled back a tacit agreement as he went on.
“There is no aspect of our polity that isn’t tainted to a sooty dark screen of falsehood by corruption. No Nigerian; I repeat no Nigerian, is completely capable of being fully steadfast to a belief in the Nigerian project any longer. At least not without being unduly biased to their own personalized aspiration for the nation. If that isn’t corruption, then what is? This is the worst form of corruption because everyone simply transmits any sort of remote privilege they have into being subjective to issues that favour their very own orientation, ethnicity and religious leanings.
“Thus every Nigerian is corrupted by these constituted psyche of his person that he is taught to hold dear and use as a yardstick to measure his relationship with all other Nigerians.”
Laraba starts to worry Lawal would contemplate a possible doubt and ultimately some future denial of at least parts of what he has already said. But there is no hold on him big enough to dull the moment. He seems to know no bounds at the moment.
“This is however a very optimistic assessment and not a shut out pessimistic one, because Nigerians are mainly barking up the wrong tree when they tag this elite customized corruption as the main reason for their woes. They are choosing not to rightly blame their commonly diverse personalized inhibitions for their self-induced worries. It is a big contradiction of logic.”
It seemed he had completely forgotten that he was talking to possibly the most outlandishly cruel journalist in the country. Laraba is one journalist who wouldn’t break a sweat to make his subtle bad pronunciation appear like some blundering insult deliberately direct at her specific faceless readers. It completely baffled her why he was being so loose with his words. Clearly he wasn’t terrified of what she represented any longer. Apparently he has passed over that early fear of her huge reputation. Without being remotely scared of her as a very influential person, he continued to make his snide remarks, unperturbed.
“Historically, Nigerians have since time immemorial attached importance to social status, revering and respecting all forms of symbolic power and wealth.”
Lawal simply went on, not minding her perception. He was making the most of this opportunity to say it like he thinks it. He hinted treachery without evident dishonesty.
“Nigerians make every effort to get undue advantage from everyone; their siblings, parents, relatives, peers and their religious intermediaries and elders. They grew learning to solicit favours with physical gifts, paid homage or some other showy expressive behaviour, either in the simple act of greeting or pretentious show of allegiance. Even the Nigerian child now recognizes those who have and those who have not. The youngest Nigerian soon learns that the latter are fair game, while the former are noble hunters of the latter’s comforts and murderers of their rights.”
There wasn’t any need for more questions, any longer.
“Every chance I get, I tell even my relatives and closest friends that virtually all Nigerians must accept this fact about their nature. Accepting this fact about a majority of Nigerians is like agreeing that there is a God without requiring a regal booming heavenly bass voice calling down a damning sentence for every act of disobedience from the skies every morning.
“If the nation wishes to correct this wholesome abnormality unique to it and not wrest away advantage from one sect and hand it over to yet another, then Nigerians must have a system that immediately accommodates the real fact about the naturalized state of its corruption, quickly!
“To even start doing something about this problem entails being completely truthful about the hybrid culture of pretense and corruption created in the typical Nigerian’s gene.”
“Surely he was rounding up now,” she thought.
“Right now, what is happening is one set of thieves are lining up to take over from those thieves currently in power.”
“That means your set of ‘Thieves’ is the former?”
She couldn’t resist capitalizing on the glaring opening he offers and she even inserted the inverted commas with both her hands. But he was ready for her and matched her easily.
“Yes”, he agreed and smiled confidently.
This definitely has to be the clincher. The current federal minister of finance just branded the collection of persons that constitute the entire federal government he serves in, as a ‘Set of Thieves’. Even he couldn’t possibly surpass or out-do that!
“This is a fact and includes the long multiplied line of like-minded Nigerians, all the way down to the babies in their parents’ arms now. It is a fact Nigerians deny at their detriment.
“The Nigerian community must stop this charade about fighting corruption with witch hunting. This is only another way to give undue advantage to one thief against another.”
Laraba made a mental note to look up an authorized definition of the word ‘Thief’.
It would certainly prove to be essential.
“The nation is indeed represented in its legislature by its likeness. Look at those that deliberate on Nigerians’ behalf in the law making houses right now. Are they Nigerians? Oh yes they are in every sense of the identity. These are the most imminent Nigerians!”
“Who do you want them replaced with, you?”
“If our legislature is flawed, what or who replaces it?”
“Not the system; it is the people in the system that are flawed.”
“They are also ‘Thieves’?”
Again she gestured the inverted commas and for a brief while here, Lawal appeared to express some hesitation. But his subsequent words showed it was impatience.
“Please Miss Thomas, don’t bother discussing this with anyone but yourself. Right now inside your mind, will you honestly admit that you would only turn out to be a shade different? That is hardly ideal as you seat here in front of me.”
“I would expect I will fare better.”
“I thought so.”
“And your point is?”
“If we all think it, expect it from all and still are failed by all, what makes me, you or anyone else any different then?”
“It is a common problem everywhere, trust?”
“But here it is not just some bad apples in the barrel. It is the whole orchard that is infected and that is where we all fail, in admitting we are all ‘The Problem’; not just some part of it.”
It was his turn to insert inverted commas in the chill air. It brought a toothy smile to Laraba’s face as she acknowledged Lawal’s ingenious use of sarcasm.
“We are only victims to one aspect of the problem, while we actually victimized others.”
This wasn’t the inescapably mean individual with the self-made supreme air of importance Laraba was used to, neither is he without blemish. He is indignant to his enthralling version of the grim picture he paints vividly. He didn’t look or sound remotely like the sort to desert friends when he is needed. Clearly he didn’t see it like letting his friends down for he was never amidst friends. The penned up frustration he existed under had kept building up and now vents out. He was now letting off steam. He bore a grudge for so long with the echoing disservice that the polity had become so very accustomed to. Amidst the general loss that had become irreparable, the citizenry were alienated and estranged from the truth unsteadily dawning on everyone.
The system is rotten beyond the system. The sanctity of facts lost its sting in this country and all the leading proponents of truth lost out in their battles for the supremacy of sincerity.
A variety of plots, schemes and plans can easily turn a spurious manipulation into the God spoken truth. It isn’t a paradox to unravel from the mystery that encapsulates it. But the question is, was honorable Lawal merely depositing his versioned truth on her?
“This is where you offer a solution, in theory at least,” Laraba mused and Lawal giggled mildly. There was a quick glint on the worn out tiny silvery Alma Mata coat pin on his jacket collar flap, as it caught sunlight from the open window. His stomach is visibly flat and taut.
He wasn’t the type to be saddened because it is clearly insinuated that he is just ranting. Maybe if he was convinced that his solutions were not tenable, he would have been.
She busied her eyes with pretending to read her notes but her thoughts were momentarily engaged elsewhere. The outpour of words from the frail looking man before her demanded her close listening. She definitely represented a sure way for him to either lose plenty or gain more of the public affection he obviously craves for. She reasoned, why else would he want this interview and use it to lay out quite astonishing, blundering blandishments that she could easily use to bury him? There is no covert unanimity in their plain and simple arrangement to have this two hours long interview. The length of it was an indication of how extensive it was meant to be.
She was however free to use all the material she got from the interview like she pleases.
So she sat in front of him, a petite lady, with small hands and fitting tiny fingers, dressed in a rather tight fitting dark green gown, which looked exquisite despite the dull colour of it. This is because of the expensive suede fabric it was made from. She appeared well poised to either make yet another high profile person either dislike her a lot less or much more, it is always a present and imminent dual possibility with her, one she subtly threatened.
“You asked for my theoretical solution? It is simple. I said this is an optimistic assessment didn’t I? Hence the ultimate solution is in accepting the wholesomeness of the localized Nigerian corruption, then we can start to solve it. Now that is where the solution is, right there.”
Her gaze rose to penetrate him. Their countenance each conveyed their instant thought. There is by now no barrier to their discourse to gloat over. He wasn’t apparently saddened by how the process is going because he is now convinced he had been successful in leading the interview in the direction he wanted. Laraba’s guidance has been genuinely curious, with no ulterior intent left in it, once she realized she had a real talker.
After many years of handling so many controversial issues, Laraba has since learnt that a certain criterion repeatedly resurfaces in the most outlandish form in such matters. There are two of them. Firstly, all real possibilities of trashing the speakers’ so radically defined performance goes out the window from the very early stage of the interview itself. And secondly, definitely any likely bias fragmentation of the manner in which the entire interview turns out to be crafted by the writer is as a result also dashed, for the temporal permit for innovation is also lost.
There is always something that stretches credulity in these sorts of interviews. A kind of comradeship bounding grows out of it, as both speaker and writer lean on each other for good measure. Laraba recollects she once did a piece on an expatriate medical practitioner from an impoverished Asian country. He was doing brisk business within Nigeria, providing the most qualitative advanced medical services, which is completely not available in his own struggling tiny island nation of origin. He honestly admitted it was because his people couldn’t afford it.
Laraba was naturally shocked with this unforgivable insensitivity to the plight of the poor. She was also surprised to a mouth gaping stupor when she learnt that it was during that interview, he realized that Penicillin is not yet a century old. Laraba’s thoughts were visible in her awe filled eyes as the almost cream complexioned elderly man had wondered out loud, what on earth was used as antibiotics only a century ago. She didn’t break a sweat in making that interview huge and Lawal’s was billed to be a whole lot easier, by a wide margin.
“Nigeria is presently irredeemably corrupt and most Nigerians of virtually all ages are too. In their bashful nature, all Nigerians want what is due to them and most will not really mind shortchanging other Nigerians in their pursuit of it.” Lawal knew he couldn’t possibly achieve anymore from this interview than he already had. But the unbothered way he went on to make one blunt statement after another that could literally end his public life, made Laraba cringe.
She was likely writing his public resignation, so Laraba decided to improve on usual rule of sending hard copies of the transcripts and copies of the tapes to her subject a few days after the interview session. This is to reassure them only what they said will be in the published piece. For Lawal, she also sent the finished article too, days before it was published. She wanted to hear this guy try to take back some of the things he said. Not that it will matter any way.
Every reader will make their own mind about him, like she did. It seemed he was dying on the spot he spoke from as he talked like he was achieving more at that moment than ever in his entire privileged life. Laraba made sure he same last words concluded her piece on him, it was befitting in more ways than she could have ever made up herself. It was his moment and he had picked the words that spoke volumes for him and what he represents.
“Let us not pretend to treat one another with a sort of fake sincerity. Being true to ourselves is the way out. We don’t live in harmony now, all of us. Let us just make it official and actually start singing Nigeria we hail thee when we stop pretending to mime Arise O compatriots!”
From the high trees in Mexico;
On the way back to this Mexico,
The great-grand Monarch will stir
As she, this same time and there
Starts a migration of off-springs
At times winters meets springs.
In flight onto the vastness of Texas,
They will briefly settle in Texas;
As did cows, boys and their wives,
Like an established glow of life’s.
Waving cloud of flickering beauty,
Floating yellow specks, so mighty.
The first generation will here pupa,
Here crops feed and protect proper.
Well fed, they cover up and mutate.
These Milk-weeds they do cultivate
Dictates their site, flight and path;
After it, the caterpillars had sought.
Another generation is alone and going,
Together following meals and dying.
Onward northeast with their destiny,
Eighty kilometers a day their mystery.
Their next route only goes on forth;
The generation that returns is fourth.
They had congregated in far Canada,
This generation is journey harder.
Their numbers much as to boast,
As they wait out storms at the coast.
At last in the Augusts’ clear season,
They sprint four thousand miles of ocean.
If Human restlessness keeps its place,
Together like they left this place;
With earth where it was again in orbit
And nature its only possible culprit,
Southwest this living cloud always returns,
To the same trees the Monarch returns.